European Union Law Essay Example | Topics and Well Written Essays - 3000 words

European Union Law - Essay ExampleMuslims of Europe adopt make a life-style and understanding of religion that can be labelled as European Islam that is various from that of their country of origin.2 As a result, the Muslim community within Western Europe is increasingly considered as European community, transnational in nature and connected by a common religion labelled as Euro-Islam by twain scholars and policy makers. The notion of Euro-Islam outlines a liberal variety of Islam that is embraced by both Muslim migrants and to European societies and encompasses the same religion of Islam, but culturally modified to encompass European ideas of secularity and several(prenominal) citizenship in line with the contemporary notions of modernity, as well as a comprehending of tolerance that surpasses the Moslem tolerance. new-fangled events within Europe nominate pushed Sharia (Islamic law) to the centre of media attention and debate. Right from the assassination of Theo van van G ogh in 2004 to the controversial endorsement of Sharia law by Archbishop of Canterbury, Rowan Williams in 2008, the proceedings have sparked both harsh criticism and solid support of the internalization of Islam within European law and parliamentary procedure at large. The politicization of Sharia law has generated discrepancies in these debates yielding to storm over initially embraced aspects on Islamic law while obscuring Islamic traditions that bear the potential to reconcile Sharia and western norms.3 Background globalization and migration have served to render European societies multicultural to an unprecedented extent since 1945, and has increasingly heralded multicultural life into the court rooms and administrative institutions. In Western European countries, today, a considerable part of the universe of discourse is Muslim. Since the 1950s, Muslim minorities have steadily emerged in Europe as a result of decolonization, labour migration, conflict, and courtly strife wit hin their home countries. Majority of the of Muslim population entered Europe as asylum seekers owe to conflict at home countries while others came to Europe in pursuit of a higher mensuration of living.4 As a result, Islam had become public within Europe and over 15 million immigrants originating from Muslim-majority countries have settled within European nations over the period. This has necessitated a shift in discourse in identifying these groups, initially as migrant labourers, ethnic minorities, and eventually as a ghostlike community.5 Islam has adapted to versatile multiplication and places yielding to various forms of religiosity. The adaptation of Muslim religiosity within Europe has been addressed by diverse scholars as encompassing a shift from Islam in Europe. Majority has addressed the reinterpretation of Islam as arising from the changing concerns and inescapably of young Muslims the decline in religious authority and, the introduction of secular, liberal democrac y among European states. thither is a growing agreement that Islam is gradually becoming European, but the major confineion lies in the content and process of this Europeanization.6 The bulk of the studies on this subject centres on the normative and post-modern approaches whereby the Europeanization of Islam is perceived to arise from the individualization of religious authority among Muslims.7 Some people projects that if the present trend persists, then it